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As 9:30 approached, we scampered up about 3,000 steps, filed our shoes on shelves in the foyer of the main building, and tiptoed across an icy marble floor to a space with chairs and space heaters (for purposes of this blog, the word "room" will only be used when referring to a space boasting four walls).
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Kneeling in Japan entails resting your fanny on your heels, a position I'm able to sustain for almost seven seconds before screaming in agony. Shifting my weight to my left hip exposed my right ankle, but only momentarily because a Japanese lady about ten years my senior sprang forward and swaddled my foot in her cashmere scarf. She then proceeded to remove her down jacket which she laid over my leg while assuring me she was plenty warm in her thin sweater.
I would have argued the point, really, had the Shrine Maiden not chosen that exact moment to make her entrance. Imagine if you can a female Catholic priest in a bright orange cassock topped by a pure white, heavily starched linen chasuble. She wore her hair in a ponytail that hung nearly to her waist, with all but the last couple of inches concealed within a white tube that looked a lot like a paper towel roll with just one sheet left on the roll. In one outstretched hand she held a leafy branch from which a golden ornament bobbed. She turned this way, she turned that way, she knelt, she stood, and then she left the SPACE. We bowed a couple of times, clapped twice, then bowed again.
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The promise of that commemorative sake cup is what motivated me to show up an hour early for the monthly Ikebana program. Next year I intend to borrow a page from Denise's book and glue foot warmers to the soles of my feet before I leave the house.
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